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Behrouz Shahbazi Chegeni, Kazem Dadkhah, Mehdi Moini,
Volume 4, Issue 8 (9-2014)
Abstract

Looking at the literature of Iran’s contemporary architecture, one can observe dissatisfaction with the existing situation in addition to acknowledging lack of identity in the contemporary architecture of Iran. Some scholars believe that the reason for the problem is alienation of architecture and people, and express concerns about the lack of mutual understanding on both sides. Others consider the similarity between different cities of the country as the symptom of a common illness. Nowadays, having a common identity-based architecture is a matter of national concern for the Iranian architecture society. However, almost no theory is available to provide answer for questions such as what is identity, which elements and conditions are involved in its formation and what is the relationship between identity and architecture.Using comparative method, this study reviews the literature on identity and the procedure of its formation in a culture. Then, the analytical method is applied and four levels of culture –from subjective and abstract levels to objective and concrete ones- are distinguished. These levels are named paradigm, tradition, pattern, and cultural achievements. Furthermore, the role of architectural patterns is accentuated as a means of creating identity. Finally, the relation between architecture and the aforementioned levels as well as the role which can be played by them or is expected from them is discussed.

Ensiyeh Bastani , Ma'soomeh Toosi,
Volume 8, Issue 15 (9-2018)
Abstract

   Religious thoughts presented through beautiful artistic forms have always had a deep effect on humans. As traditional forms of art were often used for expressing religious ideas, these ideas were diffused from one civilization to another. Artists of other civilizations used these forms to express their own religious beliefs. The present study seeks to compare and contrast the underlying ideologies of two needlework arts, namely, Iranian dervish embroidery and Japanese Sashiko. The main research questions are: 1) What was the basis of dervish embroidery on the garments of dervishes and Sashiko on kimonos? 2) What specific cultural exchanges took place between Iranian and Japanese culture? The findings suggest that the foundation of both types of needlework is geometric shapes with equal orders that are based on numbers and colors and aim at expressing deep ritual notions. Rooted in Iranian Sufism (which is no doubt based on Quran and Islamic tradition), dervish embroidery draws upon numbers, colors, prayers, and geometric shapes that all contain deeply concealed secrets. According to the theory of rippling diffusion, which refers to transfer of Iranian culture toward the east, and with reference to historical documents from the Far East, Japanese culture has incorporated many Iran' cultural influences and used a number of Iranian artistic motifs in its art. As a result, Sashiko has sometimes been interpreted with regard to ritual thoughts concerning the divine incarnation within nature as well as respect for nature and its elements. The research method is analytical-comparative. For the purpose of recognizing the motifs and colors in these two types of needlework, some pieces of clothing and their patterns will be analyzed and discussed.

Bahareh Teimouri, Ahad Shahhosseini,
Volume 13, Issue 26 (12-2023)
Abstract

The culture-centered design approach emerged as a response to concerns about the standardization of product design due to globalization. This approach prioritizes localization and cultural sensitivity, with designers seeking to uncover the symbolic underpinnings of historical works and adapt them to contemporary user sensibilities. To aid in this endeavor, researchers have proposed practical processes and models geared toward identifying and translating cultural nuances for designers. Consequently, a pertinent query emerges: what are the shared attributes and discrepancies among these models, and how do they contribute to the comprehension and translation of cultural symbols in design objects? To address the aforementioned inquiry, a descriptive-analytical study utilizing a comparative approach was undertaken. The study involved the collection of information through document analysis, focusing on the examination of three culture-centered design models. These particular models were selected based on their emphasis on practical application and output within the design process. Subsequently, the study delved into an exploration of the symbolic motifs inherent in a cultural artifact, specifically the Iranian carpet, within the framework provided by the selected models. Notably, the Iranian carpet serves as a significant source imbued with profound cultural and identity-related significance for designers, as its motifs are rooted in the artistic philosophies and thought processes of Iranian Muslim artisans. The findings from the analysis of the chosen sample within the context of product culture-oriented design models reveal that, despite variations in the underlying philosophical frameworks of these models, all three are rooted in the essential processes of identification, translation, and implementation. In the identification phase, the accurate recognition of cultural product symbols is paramount; failure in this aspect hinders the designer’s ability to effectively translate these symbols into the contemporary language of the audience, thereby impeding their comprehension of audience desires and needs, and hindering the establishment of effective product-audience communication.


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